Dr.H. Zainuddin

THE PHILOSOPHY OF CRIMINAL ACT OF APOSTASY MURTAD IN ISLAMIC LAW

There are seven most serious crimes discussed by Islamic Law experts (fuqaha) referenced to the Qur’an (Allah SWT) and Sunnah (Rasulullah SAW) which are known as hudud criminal acts. There is no authority of the judge or ruler to determine or change the provisions of this sanction. Those criminal acts are adultery, qazf (adultery accusation), hirabah (robbery), sariqah (theft), syurb al-khamr (liquor), al-baghy (rebellion) and apostasy (renouncing Islam). Unlawful acts other than those seven criminal acts are called ta’zir criminal acts of which punishment provisions are stipulated by a judge or ulil amri. Six of the seven serious criminal acts in Islamic criminal law can be accepted by the law scholars as criminal acts because they meet the elements and criteria of a criminal act. However, one of them, apostasy, cannot be categorized as a criminal act. How is it to explain that an apostasy is a criminal act in Islamic Law? Why can not the concept of positive criminal law and human rights accept it? This requires a deep study. This paper will try to study the legal philosophy so it can reveal that an apostasy is a criminal act, both in the view of law scholars and especially Sharia scholars. Inability to reveal a legal philosophy can lead to imbalance, which is in Zainuddin (2016: 756-757) called as the legal dichotomy that leads to disharmony of Sharia and positive laws (Zainuddin, 2017).

ZAKAT UNTUK PEMBANGUNAN MASJID

TINJAUAN FIKIH TERHADAP AKTIVITAS PERDAGANGAN DI PASAR BAWAH BUKITTINGGI

This study describes trading activities in Pasar Bawah Kota Bukittinggi.This study olso to review thetrading activities with Fikih Mu'amalah (Islamic Economic Law). The question is whether the behavior that the merchant plays in line with Islamic law or not? This question is important to answer since the majority of traders in Pasar Bawah are Muslim. On the otherhand Prophet Muhammad SAW states that the market is the worst place and mosque is the best place. This statement provides an opportunity for market participants to commit acts deviant or illegal. This study is categorized into qualitative research using field research. Data were taken from interviews and observation. This study found that trading in Pasar Bawah Bukittinggi took place intensely with traditional trading patterns. In these trading activities found many deviations that can be grouped as follow: 1. related to the commodities traded, 2. the form of transactions conducted, 3. violations of the regulations, 4. a neglect of business ethics in Islam.

Sharia And Tradition, Pig Hunting In Minangkabau

This study examined the tradition of hunting pigs among the Minangkabau people. On the one hand the Minangkabau community has a strong religious tradition, on the other hand hunting pigs is in contact with cases contrary to Islam. Then the question is why do the Minangkabau people who are known for their strong adherence to Islamic law preserve the tradition of pig hunting? This study uses field research. Data were collected through interviews with hog hunt participants and through observation at several hunting grounds. The main data sources are participants hunting pigs and hunting activity of pigs themselves. From the results of the study, it was found that the Minang community, especially the participants of pig hunting, did not feel that the tradition of hunting pigs was contrary to the religious law he believed. Hunting pigs is not to implement religion nor is it a tradition that ignores religion. The tradition of hunting pigs and religion is at a different angle. Therefore this tradition can last until now. Matters that are seen to be outwardly opposed to religion can find a solution to compromise it.

70 PROFESI PENGAMEN DALAM PERSPEKTIF HUKUM EKONOMI SYARIAH

Islam mencela segala bentuk meminta-minta untuk memenuhi kebutuhan dan sebaliknya Islam menganjurkan agar dapat bekerja dengan tangan sendiri atau melalui hasil keringat sendiri bukan mengharap balas kasihan dari orang lain. Profesi pengamen merupakan salah satu bentuk fenomena yang terjadi di tengah masyarakat dimana pengamen tersebut memiliki prilaku yang berbedabeda dalam memperoleh keuntungan yaitu dengan cara gelandangan dan dengan cara tidak gelandangan sehingga terdapat perbedaan dalam menetapkan hukum profesi pengamen dalam tinjauan hukum ekonomi syariah.

KONGSI PEMILIKAN RUMAH BERBASIS SYARIAH PERBANDINGANANTARABANK MUAMALAT INDONESIA DANBANK RAKYAT INDONESIA SYARIA

The purpose of this study was to explain the comparison of financing processes, asset acquisition, and transfer of home ownership financing with Musyarakah Mutanaqisah and Ijarah muntahiyah Bitamlik. The research object was at Bank Muamalat Indonesia, Solok Branch Office and at Bank Rakyat Indonesia Syariah Padang Branch. The type of research used is qualitative comparative research. The data collection technique used is through interviews and documentation. Data processing is done by qualitative comparative analysis techniques. The results of the study are: First, the process of financing home ownership with musyarakah mutanaqisah is longer than ijarah muntahiyah bitamlik. Second, the procurement of assets with musyrakah mutanaqisah is clearer than ijarah muntahiyah bitamlik. Third, the transfer of ownership in the financing of home ownership with Musyarakah Mutanaqisah process is certain, while the transfer of home ownership with Ijarah Muntahiyah Bitamlik the process is uncertain. Fourth, financing using the Musharaka Mutanaqisah agreement is superior to the Ijarah muntahiya bitamlik both in terms of procurement, certainty of ownership transfer and in terms of legality to collateral. Althoughin terms of the process it is faster on Ijarah Muntahiya Bittamlik.

DISHARMONISASI HUKUM ISLAM DAN HUKUM NASIONAL

AN AMBIGUITY OF CONSTITUTIONAL LAW MAJOR AT THE FACULTY OF SHARIA OF ISLAMIC HIGHER EDUCATION INSTITUTIONS IN INDONESIA

PENGANTAR HUKUM PIDANA ISLAM

PENGANTAR HUKUM PIDANA ISLAM

KEPEMIMPINAN PELAYAN : Dimensi Baru Dalam Kepemimpinan

DR. H. Zainuddin Mustapa, Drs., S. Psi, M. Si, M. H., sebelumnya adalah dosen Kopertis Wilayah VII Surabaya Jawa Timur dan Kalimantan Timur dengan NIP.132 048 997 kemudian beralih tugas ke Kopertis Wilayah IX Sulawesi. melanjutkan pendidikan di Fisipol Unhas Program Studi Ilmu Politik/Pemerintahan tahun 1991. Fakultas Tarbiyah IAIN Alauddin Makassar Proram Studi Pendidikan Agama Islam tahun 1987-1989. Program Pascasarjana Unhas Program Studi Administrasi Pembangunan tahun 2000. Fakultas Psikologi Program Studi Psikologi (Kekhususan Psikologi Klinis) Universitas Indonesia Timur tahun 2005. Program Pascasarjana Unhas Program Doktor (S3) Ilmu Sosial tahun 2001-2004. Dr. Maryadi, S.E., M.M. adalah dosen Yayasan STIE-Nobel Indonesia Makassar. melanjutkan pendidikan S3 di Universitas Negeri Makassar. Pernah Bekerja Pada PT. Bosowa Utama Corp Tahun 1994, PT. Bumi Sawindo Permai, Crude Palm Oil & Plantation Di Muara Enim Palembang Sumatra Selatan Tahun 2002, PT. Bulungan Lestari Mandiri, Cold Stored Di Bulungan Kalimantan Timur Tahun 2008 dan Dosen Tetap Pascasarjana Sekolah Tinggi Ilmu Ekonomi Nobel Indonesia 2009-Sekarang.